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Political Discourse as it once was. Quotes from the Lincoln/Douglas
debates:
"If I have reasoned to a false conclusion, it is the vocation
of an able debater to show by argument that I have wandered to an erroneous
conclusion."
- Abraham Lincoln, 8/21/1858
"I desire to address myself to your judgment, your understanding, and
your consciences, and not to your passions or your enthusiasm."
- Stephen A. Douglas, 8/21/1858
"But I have a right to claim that if a man says he knows a thing, then
he must show how he knows it. I always have a right to claim this, and it is
not satisfactory to me that he may be 'conscientious' on the subject."
- Abraham Lincoln, 8/21/1858
Scoring

Form letter reply or no reply at all. It is not clear
that anyone has even read the correspondence beyond possibly noting
the topic. A complete disregard of a constituent's specific questions
especially after repeated attempts. A complete lack of engagement
in the democratic process.

Attempts to address the specific points raised by the constituent
but in a demonstrably unreasoned manner, whether sincere or through deliberate
rationalization.

A valid, rational argument that places truth above
politics and partisanship. Fully engaged in the democratic process.
Contribute?
Do you have some correspondence with your representative that
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Please send it to
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"The care of human life and happiness and not their destruction is the
first and only legitimate object of good government."
- Thomas Jefferson, 3/31/1809, in a letter to the Citizens of Washington County,
Maryland
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"I
have a right to claim that if a man says he knows a thing, then he must show
how he knows it. I always have a right to claim this, and it is not satisfactory
to me that he may be 'conscientious' on the subject." - Abraham
Lincoln debating Stephen Douglas, 8/21/1858
 |
Senator
Barbara Boxer, CA
After nearly 2 years of nothing but form
letters in reply to my queries, I finally made some limited
progress. The Senator's position was described as using viability
(as determined by the woman and her doctor) as the line where
rights should be granted. I then replied with a letter describing
several arguments refuting viability as a rational line where
rights should be granted and in response the office reverted
to form letters. (22 contacts) |
Summary of Contacts:
First contact: To Senator Barbara Boxer from a private citizen.
May 30, 2001
Barbara Boxer
112 Hart Senate Office Building
Washington, DC 20510
Dear Barbara Boxer,
As my representative in the U.S. Senate,
I would like to better understand your pro-choice position
by asking you just a few specific questions. These questions
are straightforward and I would prefer answers to these
questions rather than a general form letter response so
that I may better understand how you represent me, your
constituent.
As a rational person who is pro-life,
I can find no Constitutional basis for one person's 'right'
to legally kill an innocent person. The 14th amendment of
the U.S. Constitution makes clear that all persons, regardless
of citizenship, are to be protected equally by the laws.
This argument presumes:
1) the pregnant woman is two individuals and not one
2) the second individual is also a person entitled to rights
3) all persons are included by the equal protection clause
of the 14th amendment of the U.S. Constitution
If you accept these three statements then
there is no other rational position but to be pro-life.
As a pro-choice person you must disagree with at least one
of these three statements. In summary, I would like to know
which and why.
The first statement is based on the fact
that our lives as individuals begin at conception/fertilization.
There is overwhelming evidence to support this fact. According
to U.S. Senate Judiciary Subcommittee testimony given by
numerous internationally known biologists and geneticists,
the answer is clear:
"Conception (fertilization) marks
the beginning of the life of a human being ... There is
overwhelming agreement on this point in countless medical,
biological and scientific writings."
Subcommittee on Separation of Powers to Senate Judiciary
Committee S-158, 97th Congress, 1st Session 1981, p.7
Further testimony was given by Jerome
Lejuene, the Father of Modern Genetics, who told lawmakers,
"To accept the fact that after fertilization has taken
place, a new human has come into being is no longer a matter
of taste or opinion ... it is plain experimental evidence."
Opposing testimony to these points was
invited but none was received because to do so is profoundly
contrary to scientific knowledge.
One does not need a degree in biology
to accept this position as fact for if a new individual
did not exist after conception/fertilization then a pregnancy
must at some point conclude by the mother splitting into
two individuals, an act of asexual reproduction. Since we
each have two parents who created us at conception/fertilization,
if we are not independent beings from that point on then
human beings must reproduce asexually which is absurd.
My first question for you is do you believe
that conception/fertilization marks the beginning of a human
being's existence? If no, please explain when this occurs
and why you believe this is so.
The second statement is that unborn human
beings are in fact persons entitled to rights. Being a person
is not a subjective matter, as some seemingly believe; it
is a matter of objective fact. Africans are persons and
have always been persons even though they were not treated
as such during the days of slavery. Dred Scott was factually
incorrect by not recognizing the objective fact of the personhood
of Africans. Those today who claim that while the unborn
are human beings they are not persons are making a similar
arbitrary, subjective assertion. Upon serious examination,
I have never found a rational argument to support this pro-choice
conclusion. Let me explain why.
You and I are persons because we are each
inherently capable of thought, feeling, emotion, reason,
and all of those other attributes commonly associated with
persons. The unborn are also persons because they are beings
that have this same inherent capacity. While they do not
have the immediate capacity to demonstrate these abilities,
neither do you or I while unconscious. You and I retain
our personhood while unconscious because we are beings with
these inherent capacities. It's that simple. Unborn human
beings are persons for the same reason that you and I are;
we all have inherent capacities that distinguish us from
all non-persons. We all have the being of persons so we
all are persons.
While one could perhaps argue that only
those individuals with blue eyes are persons, one would
be hard pressed to explain why this position would not be
arbitrary since it has nothing to do with being a person.
The only non-arbitrary place for assigning personhood is
the beginning of that individual's existence which is conception/fertilization.
Any other place ignores the inherent capacities of that
being which is what defines the being for what he/she truly
is, a person.
My second question is do you believe that
unborn human beings, while living members of the species
homo sapiens, are also persons? If no, when do they become
persons and why at that time?
The third part of my position comes directly
from the U.S. Constitution. The 14th amendment clearly states
that all persons are to have equal protection of the laws.
Since you swore an oath to uphold the Constitution I doubt
that you have an issue with the 14th amendment. Do you have
a different reading of this amendment?
I have given a lot of thought to this
issue and have found no rational pro-choice arguments that
address this fundamental issue of the personhood of the
unborn. Even Roe v. Wade specifically avoids it which is
absolutely inexcusable; You can't argue that there are no
victims simply by dodging the point.
In today's political climate, being pro-choice
is easy. Given the rationality of pro-life arguments that
I have heard, I think that someday arguments for the choice
of abortion and the choice to own slaves will be held in
the same regard. The arbitrary denial of the most fundamental
protections, called by our founders the "unalienable
right to life and liberty," in order to achieve one's
own ends against an innocent person is a crime against humanity.
There is no Constitutional right to kill an innocent human
being for one's own benefit. (Again, Roe v. Wade specifically
avoided this point and therefore can not be used as a defense.)
I am very open to a rational pro-choice
argument but I'm having some difficulty finding one. Thank
you for your time and I look forward to your reply so that
I may better understand just how you are representing me
in the Senate.
Sincerely,
A Private Citizen
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Second
contact: Senator Barbara Boxer did not reply so another message
sent.
| October
6, 2001
Barbara Boxer
112 Hart Senate Office Building
Washington, DC 20510
Dear Barbara Boxer,
On May 30th I sent you a letter asking for
a clarification of your position on abortion and I have not
yet received a reply. I would like to give you another opportunity
and again I ask that the reply not be as a form letter as
that certainly will not be able to respond to the particular
questions that I have. My original letter
is enclosed.
Sincerely.
A Private Citizen
|
Third
contact: A third contact with Senator Barbara Boxer concerning her
lack of engagement on this topic.
February 2, 2002
Barbara Boxer
112 Hart Senate Office Building
Washington, DC 20510
Dear Barbara Boxer,
Re: Your position on slavery
I simply can not understand your continued
support for slavery. Clearly, the evidence that slaves are
fellow human beings is scientifically incontrovertible and
they are deserving of the dignity and respect due all persons
as guaranteed by the equal protection clause of the Constitution.
The founders of the Feminist movement, including Susan B.
Anthony and Elizabeth Cady Stanton, were completely opposed
to slavery precisely because they believed that by definition
there could be no exceptions to 'equality'. By simply ignoring
the humanity of the slave you do not justify your position;
you are merely masking a terrific injustice.
I would like to point out that as shocking
as the above paragraph sounds today it is exactly like your
position on abortion and every statement is just as true.
Please read it again with this in mind:
I simply can not understand your continued
support for abortion. Clearly, the evidence that the unborn
are fellow human beings is scientifically incontrovertible
and they are deserving of the dignity and respect due all
persons as guaranteed by the equal protection clause of the
Constitution. The founders of the Feminist movement, including
Susan B. Anthony and Elizabeth Cady Stanton, were completely
opposed to abortion precisely because they believed that by
definition there could be no exceptions to 'equality'. By
simply ignoring the humanity of the unborn you do not justify
your position; you are merely masking a terrific injustice.
I have twice now (in letters dated 5/30/01
and 10/6/01) asked you three simple
questions concerning your position on the humanity and protections
due the unborn and you have not replied. I will give you one
more opportunity to reply in writing (original letter is enclosed)
before I make an appointment with your office so that you
can explain in person your support of slavery and its equivalent.
As the person who purports to represent me in Congress, I
do not believe I am asking too much.
Sincerely.
A Private Citizen
|
Fourth contact: Phone call
to Senator Barbara Boxer's office seeking answers.
| November
6, 2002
Phone call to Senator Barbara
Boxer's California office seeking answers to these questions.
Spoke with Meagan and asked for a reply to the specific questions
that I had asked in my letter of first letter.
She said she would resubmit my letter to the DC office and
ask for a reply to my specific questions.
|
Fifth
contact: Received a standard form letter reply to my 4 queries.
 |
Senator Barbara Boxer's form letter
reply is probably sent to anyone who disagrees with her
on this issue. It, of course, does not even attempt to
address the specific issues raised in the initial correspondence
demonstrating a complete lack of engagement in the democratic
process. |
November 23 2002
Thank you for contacting me
with your views on the issue of reproductive choice. I appreciate
hearing from you.
As you know, reproductive choice--including
family planning and abortion--is an issue about which Americans
hold a wide range of opinions.
I believe decisions relating to reproductive
choice are personal ones, and ultimately rest with the woman,
her family, and her God.
Thank you again for contacting me on this
important matter.
Sincerely,
Barbara Boxer
United States Senator
|
Sixth contact: E-mail reply
to Senator Barbara Boxer's form letter, still seeking basic information.
| November
24, 2002
Barbara Boxer
112 Hart Senate Office Building
Washington, DC 20510
Dear Barbara Boxer,
Do you believe that it is acceptable in
our representative democracy for a Senator to take a very
forceful stand on an issue and not explain why they have taken
this position even when asked? Is it acceptable for a representative
to be totally unresponsive to specific, fundamental questions
of one's very own constituents concerning issues of great
national disagreement? Your recent reply to my previous queries
leads me to believe that you think these are acceptable.
On May 30, 2001, now
a year and a half ago, I asked you several questions concerning
your position on abortion, questions that anyone who has taken
a strong stand on the issue should be able to easily answer,
and I received no reply. Then on three subsequent occasions
(10/6/2001, 2/2/2002,
and 11/6/2002) I again attempted to
get you to engage in the democratic process by asking these
same fundamental questions. I finally received your reply
of November 18, 2002, a simple form letter that only restated
what your position was but which made no attempt to answer
my questions of why you hold this position.
This is not acceptable. As a representative,
you have an obligation to support such a strongly held position
on one of today's most contentious social issues with reasoned
argument. Why exactly do you think it is acceptable to kill
an innocent person for another's benefit? You must have some
form of explanation for such a position; to refuse to offer
an explanation is to disengage from the democratic process,
an unacceptable alternative for an elected representative.
Your position, as restated in your form
letter, is that abortion is just a matter of "choice."
This is substantially the same position taken by one of your
senatorial predecessors, Stephen Douglas, in his senate campaign
of 1858 against Abraham Lincoln concerning his position on
allowing new slave states into the union. Douglas thought
this also was only a matter of "choice" as he said,
"I will vote for the admission of just such a State as
by the form of their Constitution the people show they want;
if they want slavery, they shall have it; if they prohibit
slavery it shall be prohibited." (Senator Stephen A.
Douglas, August 27, 1858)
The problem with your position on abortion
is the same problem with Douglas' position; it ignores the
humanity and unalienable rights of those at the center of
the issue.
If you believe otherwise then please let
me know why. I do not necessarily ask that you change your
position on this issue; I only ask that you present a rational
position in its favor.
The Lincoln/Douglas debates of 1858 consisted
of more than 20 hours of debate on issues surrounding slavery
thereby creating an informed citizenry. I have again included
my initial correspondence containing
only three fundamental questions requiring your attention.
Sincerely,
A Private Citizen
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Seventh contact: Received
a form letter in reply that did not even mention the topic.
 |
Senator Barbara Boxer's form letter
reply does not even mention the topic. It, of course,
does not even attempt to address the specific issues raised
in the initial correspondence demonstrating a complete
lack of engagement in the democratic process. |
Dear Private Citizen:
Thank you for writing to me regarding issues
important to you. I appreciate the
opportunity to review your comments.
As you may know, the 107th Congress has
adjourned. When I join together with my colleagues to consider
legislation for the 108th Congress, please be assured that
I will keep your views in mind.
Thank you again for contacting me.
Letters such as yours allow me to better represent the interests
of Californians in my capacity as Senator.
Sincerely,
Barbara Boxer
United States Senator
|
Eighth contact: Web form
reply to Senator Barbara Boxer's form letter, still seeking clarification
of her basic position.
| December
23, 2002
Barbara Boxer
112 Hart Senate Office Building
Washington, DC 20510
Dear Barbara Boxer,
Re: Does anyone read these messages?
Dear Barbara Boxer,
In all of my previous correspondence I have
asked for further clarification of your position with specific
questions but in your replies you do not offer any additional
information on your position. Given your most recent reply,
it is not clear that anyone at all even reads these letters
for the topic in question was not even mentioned. I am not
simply presenting an opinion for your consideration; I am
seeking additional information.
I would like to give you another opportunity
to engage in the democratic process by clarifying your position
given my original questions of over a year and a half ago.
My original letter is enclosed.
Sincerely,
A Private Citizen
|
Ninth contact: Call to
Senator Boxer's DC office.
| March
10, 2003
I called Senator Boxer's
DC office and discovered that the legislative analyst in charge
of this issue is Julia Lee. I left a message for Julia.
|
Tenth contact: Received
a call from Senator Boxer's DC office.
| March
11, 2003
I received a return call
from Julia and she provided me with a fax number where I could
send my initial correspondence of nearly
two years ago.
|
Eleventh contact: I
faxed the first letter to Senator Boxer's DC office.
Twelfth contact: I receive
a phone call in reply to my fax.
 |
While this reply was appreciated as
it was the first attempt by any representative to reply
in an official capacity, it nonetheless misses the mark
as there was absolutely no support for the position provided.
Hopefully more information will be forthcoming on this
viability position. This reply does earn a higher ranking
for it was a conversation with someone who was speaking
for the Senator. |
March 21, 2003
Julia Lee called me in reply
to my fax. She explained that Senator Boxer's position draws
the line at viability. I then asked the following questions:
- At what specific age this would
be since this is a point that changes with technology?
- I asked her if this means that
she believes that this is not a human being before this
point or is not a "person."
- I asked at what percentage of
viability are rights given since viability is simply a degree
to which a child may survive and not an on/off switch.
- I asked what viability means considering
a child that is viable given the technology in the Bay area,
would not be viable in Botswana.
- Also, why is she then for partial
birth abortion which can be done through all 9 months of
pregancy?
She was going to look into these questions
and get back to me.
|
Thirteenth contact:
I received a followup call to our previous conversation (as a voice
mail).
 |
This reply was also very much appreciated
but lacked any sort of position justification which is
the entire purpose of these contacts. |
March 26, 2003
Received a return call (as
a voice mail) from Julia. She agreed that since viability
is dependent on technology, that this is not a proper line.
She said that the Senator's position was simply that this
is a decision between a woman and her doctor.
This statement leaves all of
my original questions unanswered for it only describes the
what and not the why; it is simply a statement and not the
requested explanation.
|
Fourteenth contact:
I returned Julia's call and spoke with her.
| March
27, 2003
I called Julia back and
found that the Senator's position is that the decision of
the woman and her doctor determines when viability is which
is when protection begins which (she was guessing) meant that
personhood begins. We had a lengthy discussion but realizing
that she was representing her own position and not that of
the Senator's she agreed to try and find more information.
I made it clear that I
accept the Senator's position and don't hope to change it
but that I simply want more details on it. It is not enough
to say what one's position is, it must have some sort of argument
behind it. I mentioned that in the Senatorial campaign of
1858, Lincoln and Douglas spent more than 20 hours across
seven debates discussing slavery, the most contentious social
issue in our nation's history. So why can't I expect a rather
simple explanation of the Senator's position?
|
Fifteenth contact: I faxed a letter to Senator Boxer's office concerning
the irrationality of using viability as a line where rights should
be granted.
| March
29, 2003
Barbara Boxer
112 Hart Senate Office Building
Washington, DC 20510
Dear Barbara Boxer,
On March 27, 2003, I spoke with Julia Lee
who graciously took time out of her day to speak with me concerning
my request for a clarification of your position on abortion.
While my original written questions were not specifically
addressed, she did provide much more information than I had
previously.
She said that your position on abortion
is that viability is the line at which rights should be granted
and that this point can only be determined by the pregnant
woman and her doctor. Julia could not say if this is the point
at which you, Senator, believe that one becomes a "person"
or if one is already a person at this point but is just not
covered by the equal protection clause of the 14th amendment,
but it seemed clear that this was the point at which you grant
rights to individuals. She said that she would try and find
out your position more precisely and I sincerely welcome that
effort. I also have some additional points to make on this
matter that I hope you consider in your reply.
Viability is not an appropriate place to
draw a line granting a fetus rights for several reasons:
1) Viability is a measure of the technology
present which would allow a fetus to continue living if outside
the mother. Therefore, viability occurs at different times
depending on one's location. The very same infant that is
viable while in one of the world's best neonatal hospitals
is certainly not viable in rural, under-developed parts of
the world that lack the necessary facilities.
Such a line dividing persons from non-persons
creates an untenable situation. Say that an unborn infant
and her mother travel from a hospital where the infant is
viable to an area where the child would not survive if delivered.
Does this infant that suddenly had rights because she was
viable in the hospital now lose them because she and her mother
are now in a different location? This is absurd.
This is absurd because what it means to
be a person worthy of rights simply can not be dependent upon
things external to the individual in question. The definition
of what it is to be a person must be a description of the
very being in question, not of things external to that being.
Viability is a completely external measurement and therefore
can not be used, rationally, to define personhood and therefore
the granting of rights.
2) Since viability is a measure of technology
and technology changes, viability also changes. Yet fetuses
today are just like fetuses hundreds of years ago when viability
was much later. The fetus has not changed, only the technology.
Again, viability is not a relevant measure
of the fetus but rather of the outside world. Your being as
a person as well as mine is not determined by the level of
technology surrounding us and the same is true of the fetus.
3) Viability is not even a line. Viability
is a percentage chance of survival such as a child being 40%
viable under a given set of circumstances. No one can guarantee
the safety of a child born at any stage of pregnancy let alone
at an early stage. And there is no such thing as being a partial
person; you are either fully a person or you are not a person
at all. You are never 20% of a person entitled to 20% rights.
Therefore viability, as a sliding scale, measures something
entirely different than what it is to be a person entitled
to rights.
For this entirely distinct reason, viability
can not be used to determine personhood and therefore the
rights entitled to persons.
4) A fetus is perfectly viable in its natural
environment just as you and I are in our environment. To argue
that a fetus has no rights because it is not capable of surviving
in an environment quite unlike its own is just like arguing
that we don't have rights because we can't survive in an environment
unlike our own. There are numerous beings that live quite
well in our environment (e.g. cats, horses) that are not persons;
therefore our ability to survive in a particular environment
can not be the determining factor that ascribes personal rights.
5) Being a person is not a subjective matter;
it is a matter of objective fact. Africans, for instance,
are persons and have always been persons even though they
were not treated as such during the days of slavery. Dred
Scott was factually incorrect by not recognizing the objective
fact of the full personhood of Africans.
Therefore, to claim that this is a decision
that can only be decided by a woman in consultation with her
doctor is to claim that personhood is inherently a subjective
decision! This position of subjectively giving rights to certain
individuals has been disastrous in its terrible application
throughout history (e.g. slavery, the holocaust, women's suffrage,
etc.). Personhood is not subjective.
6) Viability also applies to most all other creatures on this
planet. A dog before birth can be thought of as being pre-viable
and later as viable but a viable dog is not a person. Therefore
viability can not be the determining factor of what it is
to be a person; this clearly demonstrates that there must
be something else involved that separates non-persons from
persons other than viability.
What it is to be a person entitled to rights
is actually a fairly simple, rational thing to describe.
You and I are persons because we are each
inherently capable of thought, feeling, emotion, reason, and
all of those other attributes commonly associated with persons.
The unborn are also persons because they are beings that have
this same inherent capacity. While they do not have the immediate
capacity to demonstrate these abilities, neither do you or
I while unconscious. You and I retain our personhood while
unconscious because we are beings with these inherent capacities.
It's that simple. Unborn human beings are persons for the
same reason that you and I are; we all have inherent capacities
that distinguish us from all non-persons. We all have the
being of persons which means that we all are persons.
I sincerely ask that you consider these points in addition
to the first letter that I sent to you asking for clarification
of your position. I am a sincere believer in the power of
the democratic process but this process demands more than
a statement of one's position; it demands rational discourse
in support of one's position.
My first letter asked only three questions
that are all central to this discussion and for which I do
not know where you stand.
1) If we are not human beings from conception/fertilization
onward then when do we become human and why?
2) If we are not persons from that same point then when do
we become persons and why?
3) Does the equal protection clause apply equally to all persons?
I am not simply presenting an opinion for
your consideration; I am seeking additional information on
your position and as my representative I think that I am entitled
to a better understanding of your position.
I would like to give you another opportunity
to engage in the democratic process by clarifying your position
given my original questions of nearly two years ago. My original
letter containing a fuller explanation of my three questions
is enclosed.
Please feel free to send your reply to either
my address above or to xxx@xxxxxxx.xxx .
Sincerely,
A Private Citizen
|
Sixteenth contact:
I called Julia to check on the status of my last fax.
| April
11, 2003
Called and left a message with
Julia Lee to see if she received the viability fax sent two
weeks previously and if/when I might expect a reply. I asked
her to call or e-mail a reply.
|
Seventeenth contact:
Julia returned my call.
| April
18, 2003
Julia returned my call
and said that I would receive a reply to my viability fax
once it was approved and that this might take 2-3 weeks.
|
Eighteenth contact:
I called Julia concerning the approval process since the reply was
now 5 weeks overdue.
| June
9, 2003
I called Julia and left
her a message concerning the approval process for the reply
to my questions since it had been nearly 8 weeks since her
call.
|
Nineteenth contact:
I received a form letter reply instead of the promised "approved"
response to my query! Actually engaging with a consitituent is not
an "approved" process in the office of Senator Barbara
Boxer.
 |
Apparently an approval process that
involves actually engaging with a constituent is not to
be allowed requiring another form letter to feign interest
in my "concerns." |
June 16, 2003
Thank
you for contacting me to express your concerns about abortion.
I appreciate the
opportunity to review your comments.
As a matter of public policy,
it is important that we work to reduce the number of unintended
pregnancies and thus the need for abortions. Therefore, it
is important that we educate people so that unplanned pregnancies
are prevented.
As is the current law, I believe government should leave the
decision to have an abortion in the early stages of pregnancy
to the woman, her doctor, and her God.
Again, thank you for writing
to me to express your concerns about abortion. Please feel
free to contact me again in the future about this or any other
issue of importance to you.
Sincerely, Barbara Boxer
United States Senator
|
Twentieth
contact: I left Julia Lee a message to see if the e-mailed form
letter was the response that I was meant to receive or if another
was on its way.
|
June
16, 2003
I left Julia Lee a message
to see if the e-mailed form letter was the response that I
was meant to receive or if another was on its way.
|
Twenty First
contact: I received the same form disengaged form letter via post.
It seems the office of Senator Barbara Boxer is serious about not
participating in the democratic process.
 |
Having received the same form letter
twice in one day via post and e-mail, I get the impression
that the office of Senator Barbara Boxer will never engage
with those who question their reasoning. We have come
a long way from the Lincoln/Douglas debates. |
June 11, 2003
Thank
you for contacting me to express your concerns about abortion.
I appreciate the
opportunity to review your comments.
As a matter of public policy,
it is important that we work to reduce the number of unintended
pregnancies and thus the need for abortions. Therefore, it
is important that we educate people so that unplanned pregnancies
are prevented.
As is the current law, I believe government should leave the
decision to have an abortion in the early stages of pregnancy
to the woman, her doctor, and her God.
Again, thank you for writing
to me to express your concerns about abortion. Please feel
free to contact me again in the future about this or any other
issue of importance to you.
Sincerely, Barbara Boxer
United States Senator
|
Twenty
Second contact: I called and left Julia Lee a message asking if
this dialog was at an end.
|
June
17, 2003
I called and left Julia Lee
a message asking if this dialog was at an end.
|
The office of Senator Barabara Boxer has
not returned any of my last three calls.
Please send your comments and
questions to
info@EngageTheDebate.com
|